A JEWISH PRIEST NAMED ELI

(Message by Tanny Keng)

1. Eli's Household

a) Eli in the Bible was a Jewish priest living in the days of the judges and serving God at the tabernacle in Shiloh, a city near the hill country of Ephraim (1 Samuel 1:1, 3). 

b) Eli had two wicked sons named Hophni and Phineas; they also served in the tabernacle but did not know the Lord (1 Samuel 1:12). They violated the Law by keeping and eating meat from the sacrifices that was not allocated to them. They also had sex with the women who served at the doorway to the tent of meeting (1 Samuel 2:22). The bad behavior of Eli’s sons was apparently widely known (1 Samuel 2:24), and the report came back to Eli. When he found out about these things, he rebuked his sons but failed to make them stop, allowing them to continue to profane the tabernacle (1 Samuel 2:25).

c) Apparently, there was some lack of zeal on Eli’s part; some part of Eli’s heart was with his sons and not with the Lord. We know this because God sent a prophet to Eli to deliver a dire message concerning Eli’s household: 

“I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age. . . . What happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day.” (1 Samuel 2:31, 34) 

d) This was a terrible curse, because the Levites depended on the priesthood for their living (1 Samuel 2:36). Eli’s family line would be supplanted by another, more faithful priest: 

“I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always.” (1 Samuel 2:35) 
  
e) A short time after that, the Philistines came against Israel to attack them. Eli’s sons, Hophni and Phineas, went to battle, and they brought with them the Ark of the Covenant thinking it would guarantee protection against their enemies. However, God was not with them, and Eli’s two sons were killed, along with about 30,000 foot soldiers of Israel. In addition, the Ark was captured by the Philistines. 

f) When Eli heard the bad news, he fell off of his seat, and his neck was broken “for he was old and heavy” (1 Samuel 4:3, 10, 17–18). Meanwhile, Eli’s pregnant daughter-in-law, Phinehas’s wife, went into labor; she died during delivery, but not before she named her son “Ichabod, saying, ‘The Glory has departed from Israel’” (verse 21). Thus, Eli’s grandson, born on a day of death and defeat, was given a name meaning “No Glory.” Eli had been a priest in Israel and a judge for forty years.

2. About Eli Himself

a) Eli was one Old Testament person with a very modern problem. The recognition and respect he earned in public did not extend to his handling of his private affairs. He may have been an excellent priest, but he was a poor parent. His sons brought him grief and ruin. He lacked two important qualities needed for effective parental discipline: firm resolve and corrective action.

b) Eli responded to situations rather than solving them. But even his responses tended to be weak. God pointed out his sons' errors, but Eli did little to correct them. The contrast between God's dealing with Eli and Eli's dealing with his sons is clear - God gave warning, spelled out the consequences of disobedience, and then acted. Eli only warned. Children need to learn that their parents' words and actions go together. Both love and discipline must be spoken as well as acted out.

c) But Eli had another problem. He was more concerned with the symbols of his religion than with the God they represented. For Eli, the ark of the covenant had become a relic to be protected rather than a reminder of the Protector. His faith shifted from the Creator to the created.

d) It may be easier to worship things we can see, whether buildings, people, or Scripture itself, but such tangible things have no power in themselves. The Bible is either merely a respectable religious relic, or it is the sharp and effective Word of God. Your attitude toward it is largely shaped by your relationship to the God from whom it comes. A relic or antique has to be carefully stored away; God's Word has to be used and obeyed. Which attitude accurately describes your approach to the Word of God.


The End ...

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