BIBLE RECORDS | 124 MIRACLES (36)

1. What are "Miracles"?

a) Miracles are those acts that only God can perform; usually superseding natural laws. Baker’s Dictionary of the Bible defines a miracle as “an event in the external world brought about by the immediate agency or the simple volition of God.” It goes on to add that a miracle occurs to show that the power behind it is not limited to the laws of matter or mind as it interrupts fixed natural laws. So the term supernatural applies quite accurately.

b) Miracles are also known as Signs and Wonders.

c) Here we have one of the 124 miracles recorded in the Bible.

2. Miracle 36: BALAAM’S DONKEY PROTECTS AND SPEAKS—An angel is dispatched against Balaam to express God’s anger. Balaam’s ass (donkey) repeatedly protected him from the angel and ultimately spoke to Balaam (Numbers 22:21-35).

a) Balaam's Donkey protects and speaks. 

Numbers 22:21-35 New King James Version (NKJV)
21 So Balaam rose in the morning, saddled his donkey, and went with the princes of Moab. 

22 Then God’s anger was aroused because he went, and the Angel of the Lord took His stand in the way as an adversary against him. And he was riding on his donkey, and his two servants were with him. 23 Now the donkey saw the Angel of the Lord standing in the way with His drawn sword in His hand, and the donkey turned aside out of the way and went into the field. So Balaam struck the donkey to turn her back onto the road. 24 Then the Angel of the Lord stood in a narrow path between the vineyards, with a wall on this side and a wall on that side. 25 And when the donkey saw the Angel of the Lord, she pushed herself against the wall and crushed Balaam’s foot against the wall; so he struck her again. 26 Then the Angel of the Lord went further, and stood in a narrow place where there was no way to turn either to the right hand or to the left. 27 And when the donkey saw the Angel of the Lord, she lay down under Balaam; so Balaam’s anger was aroused, and he struck the donkey with his staff.

28 Then the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”

29 And Balaam said to the donkey, “Because you have abused me. I wish there were a sword in my hand, for now I would kill you!”

30 So the donkey said to Balaam, “Am I not your donkey on which you have ridden, ever since I became yours, to this day? Was I ever disposed to do this to you?”

And he said, “No.”

31 Then the Lord opened Balaam’s eyes, and he saw the Angel of the Lord standing in the way with His drawn sword in His hand; and he bowed his head and fell flat on his face. 32 And the Angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your way is perverse before Me. 33 The donkey saw Me and turned aside from Me these three times. If she had not turned aside from Me, surely I would also have killed you by now, and let her live.”

34 And Balaam said to the Angel of the Lord, “I have sinned, for I did not know You stood in the way against me. Now therefore, if it displeases You, I will turn back.”

35 Then the Angel of the Lord said to Balaam, “Go with the men, but only the word that I speak to you, that you shall speak.” So Balaam went with the princes of Balak.

b) Ass

i) The ass (or donkey) is an animal frequently mentioned throughout Scripture. Of the domesticated species we read of:

@1. The she ass (Hebrew: 'athon), so named from its slowness (Genesis 12:16; 45:23; Numbers 22:23; 1 Samuel 9:3).

@2. The male ass (Hebrew: Hamor), the common working ass of Western Asia, so called from its red color.

@3. Issachar is compared to a strong ass (Genesis 49:14).

@4. It was forbidden to yoke together an ass and an ox in the plough (Deuteronomy 22:10).

@5. The ass’s colt (Hebrew: 'air), mentioned Judges 10:4; 12:14. It is rendered “foal” in Genesis 32:15; 49:11. (Compare Job 11:12; Isaiah 30:6.)

ii) The ass is listed as an unclean animal, because it does not chew the cud (Leviticus 11:26. Compare 2 Kings 6:25).

iii) Asses constituted a considerable portion of wealth in ancient times (Genesis 12:16; 30:43; 1 Chronicles 27:30; Job 1:3; 42:12). They were noted for their spirit and their attachment to their master (Isaiah 1:3).

iv) They are frequently spoken of as having been ridden upon, as by Abraham (Genesis 22:3), Balaam (Numbers 22:21), the disobedient prophet (1 Kings 13:23), the family of Abdon the judge, seventy in number (Judges 12:14), Zipporah (Exodus 4:20), the Shunammite (1 Samuel 25:30), etc.

v) Zechariah (9:9) predicted our Lord’s triumphal entrance into Jerusalem, “riding upon an ass, and upon a colt,” etc. (Matthew 21:5, Revised Version).

vi) Of wild asses, two species are noticed:

@1. That called in Hebrew 'arod, mentioned Job 39:5 and Daniel 5:21, noted for its swiftness; and

@2. That called pe're, the wild ass of Asia (Job 39:6-8; 6:5; 11:12; Isaiah 32:14; Jeremiah 2:24; 14:6, etc.).

vii) The wild ass was distinguished for its fleetness and its extreme shyness. In allusion to his mode of life, Ishmael is likened to a wild ass (Genesis 16:12. Here the word is simply rendered “wild” in the Authorized Version, but in the Revised Version, “wild-ass among men”). 

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